Saturday, January 16, 2016

Igorot Practices and Traditions: Ed-edew is performed After a Fearful Dream

by: Felisa Daskeo

Ed-edew- Pronounced as [id-idəw]



Ed-edew is another Igorot practice that involves a simple ceremony with a chicken as an offering. The Igorots value peaceful and comfortable living very much so that even nightmares and bad dreams need to be taken care of. The chicken is offered to the spirits or anitos after a bad dream especially if a person had a fearful dream about his or her ancestors.

Ed-edew is also performed when someone is traveling to another place, whether it is near of far, to look for a job of if the person is selling anything for gain or going into any venture to bring back gain.

Igorots believe that offering sacrifices to the spirits or anitos will bring forth positive results. Again, just like all the other ceremonies, the old men have to look at the position of the bile carefully to make sure that the ceremony produces a fruitful result.

Read more:





Sunday, January 10, 2016

Igorots Observe "OTOP" to Forestall Similar Disaster Occurences

by: Felisa Daskeo

Igorots have their own practices, beliefs and traditions that they perform. The early Igorots have religiously followed these practices but today with the change in lifestyle, only a few are following the practices and traditions.

One of the ceremonies that Igorots celebrate is called the “Otop”. This involves only a small part of a town such as the “Purok” or cluster houses or just a neighborhood affected by the disaster.

The “Otop” is observed when there are untoward incidents that happened such as death by accident or fire in the neighborhood. The Igorots believe that this ceremony will help forestall similar cases happening in the future.
In the ceremony, the old men or a pagan priest offers chicken to the spirits or “anitos” so that no similar misfortunes will occur in the future. It is also very important that the affected people or families will refrain from going to work. This is called “ngilin”. Non-observance will produce a negative result that means there will be another disaster or similar cases may occur. That is why; the “ngilin” is strictly followed by those concerned.
The sacrificing of chicken is the most crucial part of this ceremony for it is in the kind of bile of the sacrificed chicken that future occurrences are based. If the bile is in good quality according to the old men, there is clear evidence that things will go fine. If the bile does not present a good quality, then another chicken should be sacrificed until such time that the bile is good.
Only the old men who are the authority in ceremonies like this can tell what type of bile will seal the ceremony. There are different types of bile positions and these types are the determiners of how good the situations will be. Once the quality of the bile is good, the old men will declare that everything is fine and that the ceremony will continue.
The ceremony is very important and more importantly the way the ceremony is performed has a great bearing in the future occurrences in the “purok”. This is why the old men are very careful in planning and performing the ceremony.

Read more about Igorot Practices:

The Pakde

Copyright Felisa Daskeo 2016

         


Tuesday, January 5, 2016

"Baskang" - Igorot Ritual for the Newly Married Couple or a Young Family

by: Felisa Daskeo

Like all other Filipino ethnic groups, Igorots have their own practices and beliefs that identify them from other Filipinos. This practice has been handed from generation to generation but it is not anymore recognized by the new generation. Except for a very few, the “baskang” is a never heard word to the young generation.





"Baskang" is the first Cañao for a starting family or newly married couple to provide material blessings as well as bliss to the young family. Igorots believe that performing the ritual and asking “kabunian” – the Igorot God and all the spirits of those departed- blessings will make life easier and happier for the young family.
Prior preparations are made by the family weeks before the ceremony. 

Here are the offerings made during “Baskang”.
3 pigs
One cow
A boar
A piglet
4 chickens

In addition to these, several wine jars have been readied before the celebration. Since this is a feast, three cavans of rice or ten baskets of camote (sweet potato) are also included.  The quantity of food and rice wine prepared is determined by the number of people to be invited.

The well wishers may bring gifts for the celebrants. Gifts come in cash or in kind, there are always abundance of gifts in kind such as palay, chickens, and other food items during the celebration.

On the day of the celebration, the guests and neighbors will feast on food and wine.

The “Baskang” and all other celebrations are observed by the Igorots with so much faith. From the day of the celebration up to the 7th day, the family observes utter state of idleness. The “ngilin” or the holiday for the family is like a seclusion time. The family will put a “pudong”- reeds knotted at the end and tied on the gate or entrance to the house- to warn people that the family is not to be disturbed or visited. On this occasion, nobody should attempt to enter the gate or knock on the door because it is strictly prohibited to enter the abode of a family celebrating a ritual. Celebrations are considered very sacred and no interference is made.

On the third day of the one week holiday observance for the family, a chicken is to be sacrificed and on the 7th day, a sow is butchered to signify the termination of the celebrant’s period of seclusion or “ngilin”.

After the ceremony, the celebrants can now engage in any endeavor. And henceforth, the husband can sit among the group of exclusive men who are regarded with higher esteem by virtue of the cañao they performed. This will make the man part of the well respected men in the community who can qualify for community leadership.

Read more here:

Cañao Explained



Cañao Explained

by: Felisa Daskeo

Cañao is a pagan celebration, a tradition, a ceremony, a ritual, a feast, a thanksgiving, an offering, and a peaceful holiday observed by the Igorots in the CAR (Cordillera Autonomous Region). Most of all, cañao is a kind of bonding by the people in observance of a very highly regarded event. Cañao comes in many kinds which I will discuss in my future posts.


Cañao is not just a celebration and a merry-making, the celebration is a sacred celebration by the Igorots made more sacred because it involves offering, praying and conversing to the unseen. Igorots have very high regard to the unseen spirits roaming around whom they believe have a huge part in making them successful, keeping them safe from danger and harm, keeping them sound asleep in bed, keeping them healthy, and providing them a peaceful place to live in. It is with this belief that the Igorots have made “cañao” a very important, must celebrate the event and given the highest respect.

Igorots celebrate cañao to thank their own God, the spirits of nature and the spirits of their ancestors and dead relatives. Offerings are made such as chickens, pigs, cows, carabaos, foods, and wine. This is because they believe that everything they are blessed with comes from the blessings of the unseen and calls for a celebration.




This computer age with the most advance technology has not diminished this practice of the Igorots because they are still partly rooted to the Igorot practices of a long time ago. No matter how highly educated and sophisticated an Igorot is, the Igorot culture is still running in his/her blood. 

Copyright 2016 Felisa Daskeo

Friday, January 1, 2016

Igorots Have Tails, They Live in Tree Houses

by: Felisa Daskeo

Are you an Igorot?

You probably aren’t, and if you are not an Igorot, you are perhaps wondering what an Igorot looks like, where an Igorot lives and what an Igorot eats. Up to this computer age, the word IGOROT is often frowned at and even laughed at. It is often treated awkwardly like an alien word and most of the time misunderstood.
A beautiful Igorot house view just above the rice terraces in Tadian, Mt. province.


Let’s get this straight and clear and be done with the wrong perceptions of people about Igorots.

Igorot men busy at work during the wake of my father. Men are very busy when there is work to be done during calamities.
They say that Igorots have tails? Unless an Igorot is a monkey, which he is not, he probably has a tail. But Igorots are human beings and not animals, so it is impossible for them to have tails.

Although many Igorots still cling to the traditional way of life and do not spend time making themselves look good and be presentable to others, they don't have tails. Many Igorots are beautiful and handsome, but they are hidden within their rugged styles. Look carefully into their faces and you will notice the "meztizo" blood they had inherited from their ancestors. 
Many years ago, someone said straight in my face that he couldn't see any pretty face nor a handsome face in Baguio City. I almost slapped his face, but I merely kept mum and let the line go away. Of course, he didn't know that I was an Igorot that time.

Just like other Filipinos, there are different types of Igorot faces, but you cannot generalize Igorots as all ugly and never say, Igorots have tails.

It is in all aspects absurd to say that Igorots have tails.


They say that Igorots live in tree houses. That’s a fact and yes, perhaps they have lived in tree houses thousands of years ago during the time when all the other Filipinos were also living in treehouses to protect themselves from their enemies and wild animals. But since birth in the 1960s, I haven’t seen any Igorot that ever lived in a treehouse or even as near a treehouse for that matter.

In this computer age, I don't think there are still people living in tree houses.

To set the record straight, coming from a pure bloodied Igorot; Igorots are normal people living in normal homes in an equally normal environment. They, of course, have some practices, beliefs, and traditions that are a little different from other regions in the Philippines, but they are not totally different from other Filipinos.
This was our old house before we moved to another house.
I was born in January, 1961 and this was the house where I was born. Only the lower portion of the house was renovated because the new owner of the house decided to move the door to the front.

Igorots are a group of cultural minority people in the Philippines. They live in the northern parts of the Philippines and they were known as headhunters a long time ago. The Igorots are often mistaken as Aetas and Agtas. The fact is, Igorots are just like the other majority groups of Filipinos like Ilocanos, Tagalogs, and Visayans.

The word Igorot is a generalized name of the cultural minority groups of people in the northern part of the Philippines or the Cordillera provinces. The 5 provinces in Cordillera was only one province then called Mountain Province. This province was established by the Americans in 1908. However, in 1966, Mountain Province was divided into 5 provinces, namely; Mountain Province, Kalinga, Apayao, Benguet, and Ifugao. Thus the question about who the Igorots are created a big issue and confused many people, even some Igorots themselves. The word Igorot is often wrongly defined by people as tailed people still living a primitive life. This is the reason why there are people from the Cordillera region who refuse to be called Igorot.

In a popularly known term, Igorots are people living in the Cordilleras. They are a group of people who are often mistaken by Filipinos as tailed people. Of course, unless Igorots are monkeys as I have said earlier, then it’s impossible for them to have tails. Igorots are Filipino people so the tail they are talking about is only a tale. In short, Igorots are cultural minority groups of people but they are normal people just like the Ilocanos, the Tagalogs, the Visayans and the Muslims who are all Filipinos but with different ethnicities.

Igorots may be the headhunters long time ago and that is a fact but in these modern times when technology has allowed for the discovery of every cave around the world, it would be impossible for Igorots to be still dwelling in caves and tree houses and living a primitive life. Fact is, if you visit the different places where Igorots live, their houses have passed the calculating eyes of the best engineers. Perhaps it is not impossible for an Igorot family to live in a well-constructed house because after all, who had built one of the best-engineered wonders of the world? The Igorots have built the rice terraces with only their crude tools and bare hands, yet the wonder has been constructed perfectly just like the building built by the best engineers. This further proves that Igorots are wonderful engineers who could construct great houses to dwell in.
This view is just one of the several constructions going on in Tadian.
Some Filipinos still believe that Igorots are people who live a primitive life but that is a misconception of those who do not know them. In 1970, the last man that I remembered wearing a G-string in my hometown was my own grandfather who refused to wear long pants that his children bought for him. He preferred to wear G-string because he was more comfortable wearing the piece of cloth. Every time they bought for him long pants, he cut them short. But even the shorts were not that comfortable to him, so he preferred wearing the G-string. It was only in the 1980s when he suddenly set aside his G-string and started wearing shorts and long pants.
An old house where my aunt and her family dwell. They never lived in a tree house.
I still hear so many arguments about who Igorots are. Some think that Igorots are the Aetas who are dark, short, with kinky hair and are still living a very primitive life. But even most Aetas are living a modern lifestyle and going to school nowadays. And as for the Igorots, they aren’t dark and small but most are fair and big. Even fairer than other Filipinos.

It’s a shame that many Filipinos, even educated ones, still wrongly define the Igorots.

But of course, more and more people are becoming aware that there are several Igorots circulating around the world, who are highly educated and very competitive just like the other Filipinos.


And I am proud to say that I am an Igorot

Copyright 2016 Felisa Daskeo

Igorots Have Tails, They Live in Tree Houses

by: Felisa Daskeo

Are you an Igorot?

You probably aren’t, and if you are not an Igorot, you are perhaps wondering what an Igorot looks like, where an Igorot lives, and what an Igorot eats. Up to this computer age, the word IGOROT is often frowned at and even laughed at. It is often treated awkwardly like an alien word and most of the time misunderstood.
A beautiful Igorot house view just above the rice terraces in Tadian, Mt. province.


Let’s get this straight and clear and unlock the wrong perceptions of people about Igorots.

Igorot men busy at work during the wake of my father. Men are very busy when there is work to be done during calamities.
They say that Igorots have tails? Unless an Igorot is a monkey, which he is not, he probably has a tail. But Igorots are human beings and not animals, so it is impossible for them to have tails.

Although many Igorots still cling to the traditional way of life and do not spend time making themselves look good and be presentable to others, they don't have tails. Many Igorots are beautiful and handsome, but they are hidden within their rugged styles. Look carefully into their faces and you will notice the "meztizo" blood they had inherited from their ancestors. 
Many years ago, someone said straight in my face that he couldn't see any pretty face nor a handsome face in Baguio City. I almost slapped his face, but I merely kept mum and let the line go away. Of course, he didn't know that I was an Igorot that time.

Just like other Filipinos, there are different types of Igorot faces, but you cannot generalize Igorots as all ugly and never say, Igorots have tails.

It is in all aspects absurd to say that Igorots have tails.


They say that Igorots live in tree houses. That’s a fact and yes, perhaps they have lived in tree houses thousands of years ago during the time when all the other Filipinos were also living in treehouses to protect themselves from their enemies and wild animals. But since my birth in the 1960s, I haven’t seen any Igorot that ever lived in a treehouse or even as near a treehouse for that matter.

In this computer age, I don't think there are still people living in tree houses.

To set the record straight, coming from a pure bloodied Igorot; Igorots are normal people living in normal homes in an equally normal environment. They, of course, have some practices, beliefs, and traditions that are a little different from other regions in the Philippines, but they are not totally different from other Filipinos.
This was our old house before we moved to another house.
I was born in January, 1961 and this was the house where I was born. Only the lower portion of the house was renovated because the new owner of the house decided to move the door to the front.

Igorots are a group of cultural minority people in the Philippines. They live in the northern parts of the Philippines and they were known as headhunters a long time ago. The Igorots are often mistaken as Aetas and Agtas. The fact is, Igorots are just like the other majority groups of Filipinos like Ilocanos, Tagalogs, and Visayans, and should not be compared to Aetas who are dark, short, and with curly hair.

The word Igorot is a generalized name of the cultural minority groups of people in the northern part of the Philippines or the Cordillera provinces. The 5 provinces in Cordillera was only one province then called Mountain Province. This province was established by the Americans in 1908. However, in 1966, Mountain Province was divided into 5 provinces, namely; Mountain Province, Kalinga, Apayao, Benguet, and Ifugao. Thus the question about who the Igorots are created a big issue and confused many people, even some Igorots themselves. The word Igorot is often wrongly defined by people as tailed people still living a primitive life. This is the reason why there are people from the Cordillera region who refuse to be called Igorot.

In a popularly known term, Igorots are people living in the Cordilleras. They are a group of people who are often mistaken by Filipinos as tailed people. Of course, unless Igorots are monkeys as I have said earlier, then it’s impossible for them to have tails. Igorots are Filipino people, so the tail they are talking about is only a tale. In short, Igorots are cultural minority groups of people but they are normal people just like the Ilocanos, the Tagalogs, the Visayans, and the Muslims who are all Filipinos but with different ethnicities.

Igorots may be the headhunters a long time ago and that is a fact but in these modern times when technology has allowed for the discovery of every cave around the world, it would be impossible for Igorots to be still dwelling in caves and treehouses and living a primitive life. The fact is, if you visit the different places where Igorots live, their houses have passed the calculating eyes of the best engineers. Perhaps it is not impossible for an Igorot family to live in a well-constructed house because after all, who had built one of the best-engineered wonders of the world? The Igorots have built the rice terraces with only their crude tools and bare hands, yet the wonder has been constructed perfectly just like the building built by the best engineers. This further proves that Igorots are wonderful engineers who could construct great houses to dwell in.
This view is just one of the several constructions going on in Tadian.
Some Filipinos still believe that Igorots are people who live a primitive life, but that is a misconception of those who do not know them. In 1970, the last man that I remembered wearing a G-string in my hometown was my own grandfather who refused to wear long pants that his children bought for him. He preferred to wear G-string because he was more comfortable wearing the piece of cloth. Every time they bought him long pants, he cut them short. But even the shorts were not that comfortable for him, so he preferred wearing the G-string. It was only in the 1980s when he suddenly set aside his G-string and started wearing shorts and long pants.
An old house where my aunt and her family dwell. They never lived in a treehouse.
I still hear so many arguments about who Igorots are. Some think that Igorots are the Aetas who are dark, short, with kinky hair and are still living a very primitive life. But even most Aetas are living a modern lifestyle and going to school nowadays. And as for the Igorots, they aren’t dark and small but many are fair and tall, some even fairer than other Filipinos.
 


It’s a shame that many Filipinos, even educated ones, still wrongly define the Igorots.

But of course, more and more people are becoming aware that there are several Igorots circulating around the world, who are highly educated and very competitive just like the other Filipinos.


And I am proud to say that I am an Igorot

Copyright 2016 Felisa Daskeo

Saan Daw Nakatira ang Igorot

 Are you also wondering where an Igorot lives? I know. I know. Many people still believe that an Igorot is a primitive, ignoramus human bein...